Grace – Plattsville Church

Broken Phones and Broken Hearts

puzzle-heart-1-1141004-1599x1398 So Asher broke my phone. Like he dropped it / threw it and cracked the screen…with a case on. I’d have a picture to show you but again – Asher broke my phone.

Now if you’re house is anything like mine when these things happen it is never when you feel filled with patience, lots of time to deal with it, and in a good space. Instead, Eden was crying, and we were trying to get out the door to pick up Hudson from school, so he wouldn’t be wondering where we were. It was then that I asked Asher for the phone that he didn’t want to give me and the throw / drop happened.

I was very frustrated (meaning mad and angry) and I kinda huffed and said now you can’t use dad’s phone or any phone again. And he didn’t say anything but got into the stroller, and crawled into the bottom and fell asleep.

As I was pushing him and his sister towards school God hit me with a thought, “what matters more, a broken screen or a broken heart”. And this is why occasionally I don’t want to hear from God, because when God speaks he can be challenging and convicting. I knew in my heart I was angrier and upset with a broken phone, than making sure I didn’t harm or break Asher’s heart when discussing it with him. I know inwardly I wanted him to really feel how frustrating this was for me. But that’s the problem, I was thinking about me.

So we came back home and I woke him up and got the other kids snacks so we could talk. And as soon as he woke up he gave me a huge hug with little tears and said, “Daddy I so sorry about your phone”. So I hugged him back and said, “It’s okay, it was an accident” because he hadn’t meant to wreck the phone. I talked to him, hugged him, and made sure he felt okay.

And this response only happened because God reminded me that what matters more in life is not things, but people. But so often that gets reversed. So often that gets missed. And we can be so quick to lose perspective, especially with our kids.

Because perspective matters. My hope and prayer is that when Asher grows older he doesn’t remember how mad Dad got when I broke his phone; he’ll remember how well I dealt with it with patience, love, and understanding. Of course that didn’t happen in the moment, but that’s the beautiful thing about life. We get second chances, and can make it right.

So I write all of this to remind us all of one thing: don’t let the little things get in the way of the big things. And in the scheme of life, a phone is a little thing, a relationship is a big thing. So if in anyway you’ve maybe like me missed the point, focused on a thing rather than a person, or overreacted – why not make it right today. Call a friend, tell your spouse your sorry, give your kids a hug and say you love them. Because what I needed that day was a reminder from God, that broken hearts matter more than broken phones and things and maybe you might need the same reminder today.

Sermon Reflections

Anniversary Sunday: 60 Years to Celebrate and More in Our Future

bbq-1-1537565 On Sunday we had a great celebration, that our church has been here 60 years. We have been blessed with 6 decades of change and influence in our community and partnering with change in people’s lives.

And so we celebrated, we threw a party, we had a BBQ and bouncy castles. But more than that I also shared on Sunday where I believe we are headed for the next 60 years. And what I believe is this: that the future that is coming is greater than anything we have seen before. That we will be saying, “Who could have seen that coming?”

Because while I know lots of people like to talk about the end of the world, the difficulties of the church, and how the future is dark – that isn’t how Paul talks. Instead, Paul believes, like I do, that there is always good and grace on the horizon. So on Sunday we opened up this passage of Scripture from Ephesians 3 which says, “By his mighty power at work within us, God is able to accomplish infinitely more than we would ever dare to ask or even to hope.”

God wants to do more in our lives that we have ever hoped, dreamed, or even imagined. The words there translated “infinitely more” means literally vastly more than more. God has vastly more than more in store for you.

And this is something I have believed about this church from day one and still believe it is true.

When I came here to be the lead pastor, we had to preach for a “call”. Which basically is a terrifying process where you preach and then everyone votes on you afterwards. Just a small bit of pressure…but it obviously went well.

But this was the verse I preached then. That I believed regardless of whatever happened in the vote, that God had good things in store. And I still believe that. That while lots of people like to pronounce doom and gloom; God is pronouncing life, love, a better future than could ever be imagined. This is your future, and this is mine.

So on Sunday we simply closed with having people state it aloud. To actually say, “God has infinitely more in store for me than I could ever hope or imagine”. Because there are lots of other voices that are saying different things, but I think we need to listen to the Spirit’s voice. The Spirit that says, I have infinitely more in store for you than you could ever hope or imagine. And that…that is good news.

Sermon Notes:

Big Idea: God’s got more in store for you, me, and this church.

Teaching Points:

If you don’t appreciate the markers you reach, you often stop reaching them.
“Who could have seen that coming?”
The future that is coming is good.
God’s love is so beyond us that we cannot grasp it, but we can experience it.
Because when you trust in the future he has for you – you find it.
Listen and trust in the future God has for you.
Your dreams are too small for God, God’s got bigger in store for you.
Are you willing to let God loose in your life?
Your future isn’t dependent on you but on what God has in store for you.
“God has infinitely more in store for me than I could ever hope or imagine”

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? When you look into the future do you see hope or difficulty? Do you believe that God might have infinitely more in store for you? Are you willing to let him loose in your life? What might that look like to trust in his voice? What next step might you take? Who can you ask for support as you continue to follow him?

Challenge for the Week: Trust in God’s voice

Podcasts, Sermon Reflections

3 Strands of DNA ~ Heresy, Division, and Faith Expressing Itself in Love

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On Sunday we looked at the last of the strands of DNA within our church. We looked at how we here practice, “Unity in Diversity”.

And this value is one that is so needed and also so rare in our current church culture in the West. In the West we are so quick to divide, to call out “heresy”, to be angry and aggressive in person, on Facebook, in blog comment sections, and online in general.

What we looked at on Sunday is how a culture of division, and raising “secondary” issues to “ultimate” issues has taken hold. That people are quick to say, “if you don’t believe in…[insert current hot topic position] you aren’t a true Christian.”

In essence, the church is taking the easy route of dividing, and isolating – rather than loving and holding onto unity.

But this is not part of our DNA here at our church. Instead, we hold strongly to relationships over difference. Instead, we practice unity in diversity. Or as St. Augustine reportedly said, “Unity in essentials, liberty in non-essentials, and love in all things”.

We then explored not only how this is part of our DNA, but part of the calling of God found in many places but especially Galatians 5.

In Galatians 5 we read of how Paul is furious with how some in the church in Galatia are raising secondary issues (circumcision) to being a primary issue. In essence, they were taking a non-essential and saying it was an essential. And Paul has some brutally strong language for those who confuse those categories (just go read verse 12…wow!). And Paul warns the church that one divisive person, one angry person, one person who confuses the categories of essential and non-essential can infect an entire church. They can pollute it, damage it, and harm its witness.

And I think that’s the trend we see around us in the wider church culture. But the point for us and our church is to not ever let that drift happen here. Our focus is to continue to practicing unity in diversity. Or as Paul says to do what is most important, “Faith expressing itself in love”

And that’s where we ended. I challenged us to just put that verse into practice. That is how we keep the main the thing “the main thing”, by ensuring that we express our faith in love. So I challenge everyone to love someone difficult this week. To actually move away from dogma, discussions, and debates to praxis – to faith expressing itself in love.

Because here is the truth, it’s much harder to separate from someone you are actively seeking to love. So put love into practice today.

Sermon Notes:

Big Idea: Hold onto unity in diversity.

Teaching Points:

If you don’t talk about it, you won’t live it
Within Christianity as a whole in the West we are not all that generous towards one another or gracious.
We are shrinking what we believe orthodoxy is, to the beliefs we personally hold.
Unity in essentials, liberty in non-essentials, and love in all things
We are committed to one another even if we disagree.
Hold onto unity in diversity
You come together because of your shared belief in Jesus

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? What was new? What would you say are some of our core values? Have you noticed the trend towards dividing and debating in Christianity? Have you ever fallen into it? Why do you think it’s happening? Do you think that “holding onto unity in diversity” is important? How come? Who can you love this week? What can you practically do?

Challenge for the Week: Love someone you disagree with this week

Podcasts, Sermon Reflections

3 Strands of DNA ~ Grace, Gift, and Our Church DNA

grace-1362672 On Sunday we opened up a brand new series exploring the different aspects of who we really are. We looked at the ways in which God has designed our church, and some of our “DNA”. I believe that God creates not only unique people, but unique churches with something unique to offer.

So over the next few weeks we want to explore and reveal some of what makes this church, “us”. And we began by exploring grace.

We looked at a really important parable in Matthew 18. Here Peter essentially asks Jesus how many times we should forgive one another. Peter is asking this question in response to realizing that communities aren’t perfect. No church or group is perfect, we all let one another down and sometimes even hurt one another. Peter asks how are we to deal with that? What are the boundaries on forgiveness? How far does grace extend?

And Jesus tells a story of a man who was given an extreme amount of grace as his debt was removed, but then squeeze out this tiny debt from another fellow servant. In essence the story is one we know well: someone abuses grace. The man though who abused the grace given is eventually thrown into prison and suffers for the rest of his life.

And Jesus ends with this deeply challenging saying, “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters from your heart.”

And what we unpacked on Sunday was how, if you refuse to give grace, you can’t be saved by grace. That if you reject the grace that is given, by refusing to give it to others, you can’t be captured by it.

Terrence Malik, in his beautiful film The Tree of Life, puts it this way, “The nuns taught us there are two ways through life … the way of Nature… and the way of Grace. You have to choose which one you’ll follow.” And that’s true.

But the reason I love our church so much is that it has chosen the way of grace. Grace is given first. And this is harder than justice or law first, but it’s the only way to truly live. Because Jesus always gives us grace first, he died while we were sinners and didn’t deserve what he gave us.

The point is that for me, I believe a huge value of our church is showing grace first. And that we can’t drift from this. And while it may sound tempting and biblical to stand up for TRUTH, for righteousness, for the law, and for justice (which usually means punishing someone) – it isn’t right. Jesus gives grace first. Grace is what everything proceeds from, and we need to follow that lead. Which is why I love the church.

The truth is the past few years at this church have been very good, but this isn’t because I’m good, it’s because the church is gracious. I shared stories of how the church has given me grace over the years, and why that changed me, and changes lives. And I ended with this main point: Keep choosing grace. Because grace is like a muscle, the more you use it the easier it is to give it. The less you give it, the harder and less likely you will be to give it.

So we ended with a simple challenge: to show someone grace today. To not wait but to show someone grace in an everyday way. To let something go, to give something undeserved, to actually take a step. Because the truth is grace changes lives, and it’s the reason I love this church, and I believe it’s our calling to not just believe but live out.

Sermon Notes:

Big Idea: Keep choosing grace.

Teaching Points:

If we don’t know who we are we can drift from whom God has made us
Our DNA: Grace, Transformation, Harmony
Grace matters most to me, because I think it matters most to God
There is no perfect community, because all community involves broken people
The really contentious point of grace isn’t receiving it, but giving it
If we reject grace, we can’t be saved by grace.
Grace is the thing that makes relationships work.
When relationships lose grace they become built on law and legalism but that’s not a relationship. That’s a contract
Jesus is a grace-first God.
Grace needs to be a habit, not just a belief
When you stop practicing grace you start to drift from it

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? What was new? What would you say are some of our core values? How has someone in this church showed you grace? Why do you think grace is so transformational? Why do you think grace is so hard to show? Who might you be called to show grace to today?

Challenge for the Week: Show grace today

Sermon Preview

3 Strands of DNA

On Sunday we are starting a brand new series here called: Our DNA: Three Strands ~ Grace, Transformation, and Harmony. We are going to be exploring some of what makes us – “us”. We want to be looking inward and to really examine some of our core values.

Because the truth is if you don’t know what you value, you can drift or lose them.

Holding onto who we are isn’t just important, it’s imperative, because just like how you were designed – I believe God has designed our church in a certain way. We all are unique with unique gifts to the world. And I believe the same is true of our church.

So that’s what we are starting on Sunday looking at the first of our values: grace. It might not be a surprise but it certainly does matter. Hope you can join us.

3 Strands of DNA

Personal Musings, Theological Musings

The Cross is Jesus Suffering with Us and Because of Us

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Today I want to take a look at the paradoxical nature of the cross. The cross is simultaneously judgment, and forgiveness all in one. And whether the cross is judgment or forgiveness is often the result of perspective.

Andrew Sung Park writes this,

“When the cross of Jesus is seen from the perspective of the oppressed, it signifies God’s suffering with them; seen from the perspective of oppressors, the cross means God’s suffering because of them”.

And this little difference – makes a huge difference.

The truth is that God suffering on the cross signifies God’s solidarity with all who have been abused, oppressed, or hurt through evil. God knows what it is to be killed by an empire about power, oppression, and might.

Yet the cross is also simultaneously reminding us that God’s death is because of oppressors. That the death of Jesus Christ is the result of oppressive systems, people, and regimes that use violence to make peace. The cross stands in judgment of those systems, and offers forgiveness to those who are oppressors.

The trouble with this, or the offensive part of this is that we like to most identify with the oppressed. We like to most identify with the God who suffers with us, not because of us.

But the truth is that I am not really all that oppressed (I’m white, western, male, and educated). And the reality is that most of us probably reading this are not the oppressed in many significant ways. Through simply being born in the West many of us have inherited much privilege that others do not have.

I bring this up because I know personally I would much rather look at the cross as a place of God’s solidarity with me, but I know if I’m going to be honest I also need to look at the cross as a place of God’s judgment with me. Of the ways in which I can and do participate in systems that hurt other people. The difficulty is that in today’s day and age we don’t often see the ways in which our actions contribute to hurt around the world. We don’t see how our privileges might be at someone else’s expense.

I say this all not to make anyone feel guilty – because I believe guilt is a terrible motivator. I say this all because what God has been speaking to me and reminding me of is that yes the cross is a giant reminder that I’m forgiven. But the cross is also a giant reminder that there is evil in the world, and it’s often in us.

Aleksandr Solzhenitsyn famously said,

If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?

And I think the answer to Solzhenitsyn’s question is – Christians should be willing to destroy a piece of their own heart. Christians should be willing to do the hard work of examining our hearts and seeing how we might change. Christians should be the most motivated to change because when we look at the cross we know two things: 1) we are forgiven and included, so we should not be scared or fearful of doing a courageous moral inventory; 2) we all have sin and evil within us, so we should know we need to do a courageous moral inventory.

So I say this all to remind us of one simple thing: we should be so grateful for God’s forgiveness, so grateful that we do the hard work of examining why we need it. Because if you are anything like me there are actions I need to cut out, there are habits I need to be freed from, there are revelations from God’s Spirit as to the best path I need to hear. But it is easy to ignore doing the hard work of inwardly looking.

I just think that the cross invites us to do that hard work of inwardly reflecting on our lives. The cross says to us we are welcomed and included, but that there are parts of all of us that need to be changed. May we have the courage to really examine our lives, listen to the Spirit, and make changes so that we might not only accept the gift of grace from Jesus Christ – but live like him.

Personal Musings, Theological Musings

The Kingdom as Imagination and Dreaming

10274327_10156636848740643_4770778223963690522_n Recently I’ve been thinking about Jesus saying we need to become like little children to inherit the Kingdom of God. And I’m sure there are lots of really great interpretations of this verse, with lots of really meaningful applications.

But the one I’ve been thinking about today is what if Jesus is talking about imaginations?

I mean as I think about my own kids, the one thing they have is so much imagination. And imagination, along with wonder, seems to be something we lose as adults.

Just recently I’ve had two interactions with Asher that remind me of the wonder of imagination. One, I was sleeping and he hit me with a stick and said, “Wake up daddy – I hit you with my magic stick. See it work you wake up” and he bounced off singing, and waking up all his animals. Then we were wrestling and he stops me and says, “I win daddy – I have laser eyes *blink blink* I got you again.”

These are things that never ever occur to me…

And I know that Jesus could be talking about a lot of things, but what if he’s talking about how we won’t be able to enter the Kingdom unless we can imagine it? Unless we can maybe dream up what it might look like? And how it might actually affect our lives right here and now?

What if part of the problem of us seeing the Kingdom really changing lives and changing communities ~ is because of our lack of imagination for how it might happen? What if our shrunken imaginations are actually shrinking the possibilities for the kingdom?

Ever since Asher beat me in wrestling with his laser eyes I’ve been thinking about that question. What possibilities might Asher see for the Kingdom that I’m missing? What might Asher fearlessly try that I wouldn’t? What might I see if I had the imagination and wonder of a child fully invested in the Kingdom of God?

I don’t have any great answers to that question…but I think it’s a great question to start with. And so while I don’t how it all plays out, I’ve been praying a new prayer recently because of my kids, “God give me eyes to see your world with childlike imagination.” Because once we start dreaming, and imagining we can also start following.

Personal Musings

Do You See the Good or the Lack?

12523184_10156725505805643_6099962064558674436_n This week I started taking Asher to skating lessons. He did well…and by well I mean at one point he was flopping around on the ice like a fish out of water. But he did stand and skate on his own having a great time.

As I was waiting for him to come off, I heard a parent immediately share with their child how they can improve, what they need to do better, and how they can try harder. They were kind and quiet but still affirming all the work to be done.

Asher came off and immediately said – loudly and proudly – “Daddy I great at skating. I great skater”

Now objectively this is utterly false unless great skating means lying on the ice for 5 minutes. But I realized I had a chance to affirm the good in him or his lack. He was skating on his own which was new, learning to stand up from falling on his own, and he was trying hard (hence the tired lying on the ice). Was he gliding around the ice doing pirouettes…no of course not.

So the point though is this: so often we have chances and choices to affirm the good in people or their lack. We can affirm how they are growing, doing well, or where they are lacking. And I think we often choose to affirm the growth areas rather than the good already present. And I think that affirming the good in people is a little difference, that can make a huge difference.

And this is actually what God does so often as well.

He affirms the good in us rather than our lack: you are holy (Colossians 1:22), you have a new nature (Colossians 2:10), you are God’s masterpiece (Ephesians 2:10). And if God does that, I just think we should too. We should affirm the good we see in others. We should celebrate the imperfect steps people are taking towards good goals. We should be people who affirm the good rather than the lack.

So of course I said to Asher, “You did Great Asher – you’re a great skater”

Podcasts, Sermon Reflections

Lent: Seven Woes of Jesus ~ Week 6 (RECAP)

Hey everyone – somehow this post and podcast was stuck in “draft” form for quite a while. So its from a couple of weeks ago. But if you missed it here is what happened!

Lent: Seven Woes of Jesus ~ Week 6: Prophet Killers, and Rejecting the Truth

On Sunday we continued in our series looking at how Jesus calls the religious elite of his day to follow God his way. And that’s a message we still need.

So on Sunday we looked at his last “woe” where Jesus essentially condemns the religious leaders as being like their ancestors – people who killed the prophets.

Now the prophets in the Old Testament weren’t so much future tellers, as “forth-tellers” ~ telling the truth to people in power. And this is what got them killed, and it will still get you killed today. The prophets stood up to the kings and powerful and called them out for trusting in military power (horses and chariots), for neglecting the poor, and treating the immigrant and foreigner wrongly. The prophets essentially took the reality of their lives and brought it before the powerful and said, “you are obligated to address this” and if you don’t God’s judgment will come upon you.

And Jesus standing in that tradition comes to the Pharisees and does the same thing. He says that by rejecting him and his message of Good News for the poor and hurting, they are rejecting God and being like those who killed the prophets of old. Jesus says that if they continue to reject the poor, forget about mercy, and neglect justice that judgement and even hell itself will be their destiny.

But here is the interesting part – this isn’t what Jesus wants. Jesus in the passage makes it very clear that what he really wants is to gather them together, like a mother hen, to care and protect. But because the Pharisees reject him, and the truth he brings – they also reject his protection. That when we reject Jesus, we are left all alone with the consequences of our sin. And that’s what happens to the Pharisees – they reject Jesus and suffer the consequences of their own sin.

But here is the hopeful part – we don’t need to make the same choice. We can learn from the example of the Pharisees how hard it is to listen to truth from God, how hard it is to value justice, how hard it is to practice love for the lowly, but how absolutely necessary it is.

So on Sunday we ended with this main point: The Pharisees missed the point, but we can listen and hear Jesus.

Jesus didn’t want destruction, difficulty, and judgement to come upon the Pharisees, but it did because of their rejection of him. Because whenever you miss God’s voice difficulty is on the horizon. But whenever you listen hope is on the horizon

So we ended with a challenge: to listen to Jesus. To actually sit and be open to Jesus, and invite him to speak at least daily into our lives. To let him shape us, and bring up some of the areas we need to change. The truth is hard to hear, but if we want to be gathered together, live like Jesus, and experience his care and comfort we cannot reject him and his way of life. And that begins with hearing and listening.

So on Sunday we had one challenge: To once a day for just 5 minutes a day sit, be open to Jesus, and invite Jesus to speak

Because we each have a choice. A choice to listen and to respond, or not. And that choice can make all the difference.

Sermon Notes:

Big Idea: The Pharisees missed the point, but we have a choice, we don’t have to.

Teaching Points:

Prophets told the truth
Your present reality is dictating your future
Jesus isn’t angry with how they relate to God, but to those around them
God isn’t impressed with religion, and he still isn’t if you ignore the people he sends to direct you and the people you are to care for
When we reject Jesus we are left with the consequences of our sin on our own
the heart of Jesus is still grace
Whenever you miss God’s voice difficulty is on the horizon but whenever you listen hope is on the horizon
The first step to hearing Jesus is opening yourself to Jesus
Invite Jesus to speak to us and change us

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? What was new? Why do you think that hearing the truth is so hard? What “rises up” or reaction do you have to when someone tries to share with you “the truth”? How have you maybe ignored Jesus in the past like the Pharisees? How can you ensure that you don’t miss or ignore Jesus now?

Challenge for the Week: To once a day for just 5 minutes a day sit, be open to Jesus, and invite Jesus to speak

Podcasts, Sermon Reflections

Lent: Seven Woes of Jesus ~ Woe 1 – Hypocrites, Exclusion and the Kingdom

7 Woes On Sunday we looked at the first “woe” of Jesus and opening up the series and the practice of Lent. I shared how Lent isn’t fun but necessary. Necessary because the truth is we as Christians need to challenge ourselves to live and look more like Jesus. Stanley Hauerwas writes this:

It is surely the case that many of us are kept from entering the kingdom by the lives we lead as Christians. Our problem is very simple – we simply do not know how to live as a people who believe that Jesus is the resurrected Lord.

And I believe that is true. Lent then is a time of re-centering on how to live like Jesus, appreciating his sacrifice, taking a hard look at our lives, and asking for challenge and conviction.

Lent also matters because it prepares us for Easter. We spend so much time preparing for Christmas but the true Christian holiday is Easter and I think we need to invest time and energy into that as well.

And lastly, Lent matters because it can save our faith. If you practice Lent then at least yearly you will go through a season that is slower, inward focused, repentance focused, and one that is a bit darker. And this matters because somehow we’ve bought into the illusion that the Christian faith is all light, rainbows, and sunshine. So when our lives turn dark, as can happen, we think we’ve lost of our faith. Lent reminds us that going through a dark time is actually part of faith.

So with that we kicked off our series beginning to look at the seven woes of Jesus found in Matthew 23. We focused in verse 13, and the first woe.

The first thing we realized was that the Pharisees weren’t bad people, they were people deeply desiring for God to move. And in many ways we slant the Pharisees in Christian circles so that they are different than us, but they really are very similar to us. And this is why then when Jesus condemns them we need to hear these words and apply them to ourselves. We need to make sure we are following Jesus, and not just our ideas about Jesus.

So Jesus says, “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.”

And in this Jesus starts to bring up the offensive reality of the gospel. That the gospel, or entering the Kingdom of heaven, isn’t offensive because of who it rejects but who it includes. The Pharisees were busy sharing who was in and who was out. The difficulty is that the people they were rejecting were the people God was including. So Jesus comes to them and confronts them and says – you exclude people from God’s Kingdom (shutting the door), and then refuse to enter yourself. You not only bar other people from going in, but refuse to enter yourself.

Jesus throughout his ministry welcomed people into the Kingdom the Pharisees didn’t believe deserved to be there. And the truth is that the people Jesus welcomed into the kingdom – tax collectors, prostitues, and sinners – didn’t deserve to be in the kingdom. And neither did the Pharisees. It was an act of grace and mercy.

So Jesus confronts the Pharisees for rejecting the people that God is including. But this isn’t about them, it’s about us. So we came to this main point because we do the same thing the Pharisees do. The main point is this: God’s Kingdom and grace is bigger than all of us.

The question though is are we acting like the Pharisees? Are we barring people from entering? Are we excluding people God’s spirit is including? Would Jesus say to us, “Woe to you for shutting the door, on people I’m inviting in”? It’s a really important question, one that we landed and ended on.

I invited people to really reflect on that question. Are there people in our lives whom we are rejecting that God is including? Are you standing in the way of what God is doing? Do we have enemies that we believe don’t deserve God’s kingdom, or to be part of what God is doing – as they are?

So to make this personal and practical we ended with this challenge: to pray for our enemies daily. The truth is it’s hard to reject people we are daily praying for, and that is what will ensure we don’t stand in the way of God’s movement. So the challenge for all of us was simple: pray for our enemies and get out of the way for God to move. Because the Kingdom is bigger than we think, and God is inviting people in.

Sermon Notes:

Big Idea: God’s Kingdom and grace is bigger than all of us.

Teaching Points:

Lent isn’t fun, but is necessary.
Going through a dark time doesn’t mean we’ve lost our faith, it’s actually part of our faith.
The gospel isn’t offensive because of who it excludes, the gospel is offensive because of who it includes.
Jesus welcomed in people the Pharisees didn’t believe deserved to be there.
The Pharisees in the name of God are denying the movement of God.
The kingdom is big enough for everyone.
The gospel is for everyone wherever they are at or it’s not the gospel.
No one deserves the kingdom, but we are all invited to it.
God’s Kingdom and grace is bigger than all of us.

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? What was new? Have you practiced Lent before? Why or why not? Is there something you could give up this year for Lent? How have you seen in the past people getting in the way of what God was doing? How have you in the past excluded people God was including? Who are the people you need to pray for and work to include in God’s kingdom?

Discussion Questions / Responses for Young Families

Talk to your kids about the reality that God’s kingdom is for everyone, even the people we struggle with and really dislike. Start to teach them to pray for those who are their enemies. Start to lead them to live like Jesus through prayer.

Challenge for the Week: Pray for our enemies daily.