Tag: Jesus

Sermon Reflections

Anniversary Sunday: 60 Years to Celebrate and More in Our Future

bbq-1-1537565On Sunday we had a great celebration, that our church has been here 60 years. We have been blessed with 6 decades of change and influence in our community and partnering with change in people’s lives.

And so we celebrated, we threw a party, we had a BBQ and bouncy castles. But more than that I also shared on Sunday where I believe we are headed for the next 60 years. And what I believe is this: that the future that is coming is greater than anything we have seen before. That we will be saying, “Who could have seen that coming?”

Because while I know lots of people like to talk about the end of the world, the difficulties of the church, and how the future is dark – that isn’t how Paul talks. Instead, Paul believes, like I do, that there is always good and grace on the horizon. So on Sunday we opened up this passage of Scripture from Ephesians 3 which says, “By his mighty power at work within us, God is able to accomplish infinitely more than we would ever dare to ask or even to hope.”

God wants to do more in our lives that we have ever hoped, dreamed, or even imagined. The words there translated “infinitely more” means literally vastly more than more. God has vastly more than more in store for you. 

And this is something I have believed about this church from day one and still believe it is true. 

When I came here to be the lead pastor, we had to preach for a “call”. Which basically is a terrifying process where you preach and then everyone votes on you afterwards. Just a small bit of pressure…but it obviously went well.

But this was the verse I preached then. That I believed regardless of whatever happened in the vote, that God had good things in store. And I still believe that. That while lots of people like to pronounce doom and gloom; God is pronouncing life, love, a better future than could ever be imagined. This is your future, and this is mine.

So on Sunday we simply closed with having people state it aloud. To actually say, “God has infinitely more in store for me than I could ever hope or imagine”. Because there are lots of other voices that are saying different things, but I think we need to listen to the Spirit’s voice. The Spirit that says, I have infinitely more in store for you than you could ever hope or imagine. And that…that is good news.

Sermon Notes:

Big Idea: God’s got more in store for you, me, and this church.

Teaching Points:

  • If you don’t appreciate the markers you reach, you often stop reaching them.
  • “Who could have seen that coming?”
  • The future that is coming is good.
  • God’s love is so beyond us that we cannot grasp it, but we can experience it.
  • Because when you trust in the future he has for you – you find it.
  • Listen and trust in the future God has for you.
  • Your dreams are too small for God, God’s got bigger in store for you.
  • Are you willing to let God loose in your life?
  • Your future isn’t dependent on you but on what God has in store for you.
  • “God has infinitely more in store for me than I could ever hope or imagine”

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? When you look into the future do you see hope or difficulty? Do you believe that God might have infinitely more in store for you? Are you willing to let him loose in your life? What might that look like to trust in his voice? What next step might you take? Who can you ask for support as you continue to follow him?

Challenge for the Week: Trust in God’s voice

Podcasts, Sermon Reflections

3 Strands of DNA ~ Heresy, Division, and Faith Expressing Itself in Love

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On Sunday we looked at the last of the strands of DNA within our church. We looked at how we here practice, “Unity in Diversity”.

And this value is one that is so needed and also so rare in our current church culture in the West. In the West we are so quick to divide, to call out “heresy”, to be angry and aggressive in person, on Facebook, in blog comment sections, and online in general.

What we looked at on Sunday is how a culture of division, and raising “secondary” issues to “ultimate” issues has taken hold. That people are quick to say, “if you don’t believe in…[insert current hot topic position] you aren’t a true Christian.”

In essence, the church is taking the easy route of dividing, and isolating – rather than loving and holding onto unity.

But this is not part of our DNA here at our church. Instead, we hold strongly to relationships over difference. Instead, we practice unity in diversity. Or as St. Augustine reportedly said, “Unity in essentials, liberty in non-essentials, and love in all things”.

We then explored not only how this is part of our DNA, but part of the calling of God found in many places but especially Galatians 5.

In Galatians 5 we read of how Paul is furious with how some in the church in Galatia are raising secondary issues (circumcision) to being a primary issue. In essence, they were taking a non-essential and saying it was an essential. And Paul has some brutally strong language for those who confuse those categories (just go read verse 12…wow!). And Paul warns the church that one divisive person, one angry person, one person who confuses the categories of essential and non-essential can infect an entire church. They can pollute it, damage it, and harm its witness.

And I think that’s the trend we see around us in the wider church culture. But the point for us and our church is to not ever let that drift happen here. Our focus is to continue  to practicing unity in diversity. Or as Paul says to do what is most important, “Faith expressing itself in love”

And that’s where we ended. I challenged us to just put that verse into practice. That is how we keep the main the thing “the main thing”, by ensuring that we express our faith in love. So I challenge everyone to love someone difficult this week. To actually move away from dogma, discussions, and debates to praxis – to faith expressing itself in love.

Because here is the truth, it’s much harder to separate from someone you are actively seeking to love. So put love into practice today.

Sermon Notes:

Big Idea: Hold onto unity in diversity.

Teaching Points:

  • If you don’t talk about it, you won’t live it
  • Within Christianity as a whole in the West we are not all that generous towards one another or gracious.
  • We are shrinking what we believe orthodoxy is, to the beliefs we personally hold.
  • Unity in essentials, liberty in non-essentials, and love in all things
  • We are committed to one another even if we disagree.
  • Hold onto unity in diversity
  • You come together because of your shared belief in Jesus

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? What was new? What would you say are some of our core values? Have you noticed the trend towards dividing and debating in Christianity? Have you ever fallen into it? Why do you think it’s happening? Do you think that “holding onto unity in diversity” is important? How come? Who can you love this week? What can you practically do?

Challenge for the Week: Love someone you disagree with this week

Podcasts, Sermon Reflections

3 Strands of DNA ~ Metanoia and the Next Step

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On Sunday we had a great day. We were able to baptize some people, which is always amazing and I got to share on Metanoia. Metanoia is a word that is all about changing direction, and taking a new step. Which is exactly what we saw when people were baptized.

The trouble is that metanoia is translated as “repent”. This isn’t wrong it’s just that in our world today “repenting” is tied more to feeling emotionally bad about your sin, than changing direction.

So on Sunday I unpacked what metanoia really means. That it is about transformation, and not just feeling bad about sin but embracing the life that God has for you. Metanoia is all about making changes, embracing the path God has for you, and making some course corrections. It is not about feeling guilty and shame, it’s about embracing the Kingdom and life before you.

So when Jesus says in Mark 1:15, “”The kingdom of God has come near. Repent and believe the good news.” What he wants isn’t for you to feel bad, but to live differently. The focus is on the change and transformation you can experience in your life because of Jesus and his kingdom.

And I shared all of this because I believe that in our church, we are built on Metanoia. We are built on seeing change, we are built on pursuing transformation. Part of our DNA is believing that Jesus can change your life, and you can partner with him in changing others. This is what Metanoia truly means, not feeling bad, but embracing the way of Jesus.

Rowan Williams puts it this way, “When the bible uses the word repentance, it does not just mean beating the breast, it means getting a new perspective”.

And that’s what matters to us here: gaining a new perspective on life because of Jesus Christ. So our main point was pretty simple: we care deeply about transformation here. And we must never let this go, because this is not only part of our DNA but God’s DNA. God cares about transformation, new direction, and new hope. And we get to be part of it.

So I closed with a simple challenge. If God is about transformation, what might he want to change in your life? What might you be called to leave behind, or to embrace? What changes is he looking to lead you into? What might courageously following him look like? What might be just one next step?
Because, metanoia is all about changing direction, and taking the next step. So what might that look like in your life?

Sermon Notes:

Big Idea: We care deeply about transformation.

Teaching Points:

  • If we don’t know who we are we can drift from whom God has made us.
  • We are a grace-first church.
  • Church isn’t someplace you go, it’s a people you belong to.
  • Metanoia means a change of mind that results in a change of direction.
  • One of our core values here is transformation.
  • When the bible uses the word repentance, it does not just mean beating the breast, it means getting a new perspective. Rowan Williams
  • We celebrate people making life change.
  • We should practice some metanoia.
  • Metanoia involves embracing what God has for you, the kingdom in front of you.
  • Metanoia is more than feeling bad it’s about living differently.

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? What was new? When have you ever been lost? When you think of “repent” what jumps to mind? How have you seen transformation valued here? What is God calling you to embrace or leave behind? What next step can you take? Who can help you?

Challenge for the Week: Take a next step towards Jesus’ path for you.

 

 

 

Podcasts, Sermon Reflections

4 Books: 4 Questions ~ The Gospel of John, Mystics, Mystery, and Connections

mystic-water-1410939On Sunday we opened up the beautiful poetic, mystical, and masterful book of John. John is a beautiful book about deeply connecting and communing with Jesus. John is about fully becoming one with Jesus experiencing his joy and his connection. And John uses all of these metaphors to speak of it: being born again (John 3), having springs of living water (John 4), partaking the bread of life (John 6), connecting to the vine (John 15), being one with the divine life (John 17), and breathing the breathe of the divine (John 20).

John wants to push us past our normal expectations and to remind us that we can fully connect with Jesus.

And one of the phrases John uses is “eternal life”.

When we hear this verse we most often think of the future. We think of something that happens after death. We think of something that will happen out there, not right here and right now.

But in reality that’s not what the word means. Eternal life surely does mean life after death, but it also means life right here right now. Its about expierenicng life that lasts into the future but start right here in the present. And John wants us to accept Jesus so we can experience this life now, that lasts and lingers into the future. John is all about us fully experiencing life abundant right here right now. In fact, Jesus says that in John 10:10.

But because we think eternal life is about the future we miss what we can have in the present. A real life deep and boundary breaking experience with the risen Christ.

Eugene Peterson gets at this point well when he translates John 3:16 as, “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life” Anyone can have a whole and lasting life, now that leads to lasting life in the future but it starts today.

So what was the main point? Well its was simple – you can experience Jesus fully if you submit to him. That was it. Pure and simple. You can connect with Jesus. You can be changed by Jesus. You can have and experience that goes beyond what you think. You can be filled with living water, the bread of life, connected to the vine, breathing the breath of the Spirit. This is a possibility for all of us who want to follow and submit to Jesus.

So we ended not with more theology, because at a point all words break down. And we ended with practice. We ended with a traditional Christian practice for fully experiencing Jesus. We ended with communion, inviting all who want to experience Jesus to come forward. To have the bread of heaven, and the cup of salvation. To experience God in their present that lasts into the future. Because that’s’ what John is about. And may you experience Jesus in your life now, experiencing the life that is whole and lasts into the future. May you know the Spirit within you, and encounter the risen Christ in such a way that you are left changed.

 

 

Sermon Notes:

Big Idea: You can experience Jesus fully, if you submit to him. 

Teaching Points:

  • John’s about connecting and communing with Jesus
  • Eternal life is popularly understood about the future
  • This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. John 3:16
  • “For the Son of God became man so that we might become God”. St. Irenaeus
  • We cannot shrink the gospel to what we are comfortable with
  • But he himself that justifies also deifies, for by justifying he makes sons of God. ‘For he has given them power to become the sons of God’ If then we have been made sons of god, we have also been made gods. St. Augustine
  • You can experience Jesus fully, if you submit to him.
  • if you submit to Jesus, if you accept him, you can experience him.

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? What was new? Had you ever thought about the gospels being different before? Are you comfortable with mystical experiences? Why do you think John believes they are so important? How have you connected and experienced Jesus in the past? How might you continue to experience him in the future and stay connected to him?

Challenge for the Week: Experience and connect with Jesus.

Sermon Preview

Mystics, Wide-Eyed Dreamers, and the Book of John

mystic-1189958On Sunday we are going to be really diving deeply into the book of John. And in many ways I think that this is a book that is really needed for our day and age. In general we as a Christian culture I think are much more comfortable with tame, reasonable, and expected interactions with Jesus. We are less comfortable with things that seem…mystical…mysterious…or beyond us.

But John is all about connecting with Jesus in mystical ways. He is all about breaking the box we put the Spirit in, and saying you can fully connect with Jesus. John uses images of water, vines, new birth, bread, and resurrection to remind us of something that is amazing – you can connect fully with Jesus.

So this is the theme we are going to look at on Sunday. We are really going to explore this topic and maybe push us past our comfort zones a bit. Because John wants to move past what is comforting and normal into something that is life changing and transforming.

So we are going to explore the mystical and deeply personal book of John and how you might connect with Jesus through this book. I hope you can join us.

Sermon Preview

The Gospel of Luke and Baptisms

water-baptism-1431326I’m really looking forward to Sunday, because on Sunday we are doing some baptisms. So for me this is a real highlight of the year because we will hear testimonies of what God is doing in people’s lives, we will hear people share about Jesus, and we will watch them take a big step in obedience.

Oh and I’ll have some things to say about the gospel of Luke and what it’s all about, but the real message will be in and through the baptisms.

So come on Sunday and join us celebrating people walking in obedience, to hear stories of transformation, and to maybe even be transformed yourself. 🙂

 

Personal Musings, Theological Musings

The Cross is Jesus Suffering with Us and Because of Us

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Today I want to take a look at the paradoxical nature of the cross. The cross is simultaneously judgment, and forgiveness all in one. And whether the cross is judgment or forgiveness is often the result of perspective.

Andrew Sung Park writes this,

“When the cross of Jesus is seen from the perspective of the oppressed, it signifies God’s suffering with them; seen from the perspective of oppressors, the cross means God’s suffering because of them”.

And this little difference – makes a huge difference.

The truth is that God suffering on the cross signifies God’s solidarity with all who have been abused, oppressed, or hurt through evil. God knows what it is to be killed by an empire about power, oppression, and might.

Yet the cross is also simultaneously reminding us that God’s death is because of oppressors. That the death of Jesus Christ is the result of oppressive systems, people, and regimes that use violence to make peace. The cross stands in judgment of those systems, and offers forgiveness to those who are oppressors.

The trouble with this, or the offensive part of this is that we like to most identify with the oppressed. We like to most identify with the God who suffers with us, not because of us. 

But the truth is that I am not really all that oppressed (I’m white, western, male, and educated). And the reality is that most of us probably reading this are not the oppressed in many significant ways. Through simply being born in the West many of us have inherited much privilege that others do not have.

I bring this up because I know personally I would much rather look at the cross as a place of God’s solidarity with me, but I know if I’m going to be honest I also need to look at the cross as a place of God’s judgment with me. Of the ways in which I can and do participate in systems that hurt other people. The difficulty is that in today’s day and age we don’t often see the ways in which our actions contribute to hurt around the world. We don’t see how our privileges might be at someone else’s expense.

I say this all not to make anyone feel guilty – because I believe guilt is a terrible motivator. I say this all because what God has been speaking to me and reminding me of is that yes the cross is a giant reminder that I’m forgiven. But the cross is also a giant reminder that there is evil in the world, and it’s often in us.

Aleksandr Solzhenitsyn famously said,

If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?

And I think the answer to Solzhenitsyn’s question is – Christians should be willing to destroy a piece of their own heart. Christians should be willing to do the hard work of examining our hearts and seeing how we might change. Christians should be the most motivated to change because when we look at the cross we know two things: 1) we are forgiven and included, so we should not be scared or fearful of doing a courageous moral inventory; 2) we all have sin and evil within us, so we should know we need to do a courageous moral inventory.

So I say this all to remind us of one simple thing: we should be so grateful for God’s forgiveness, so grateful that we do the hard work of examining why we need it. Because if you are anything like me there are actions I need to cut out, there are habits I need to be freed from, there are revelations from God’s Spirit as to the best path I need to hear. But it is easy to ignore doing the hard work of inwardly looking.

I just think that the cross invites us to do that hard work of inwardly reflecting on our lives. The cross says to us we are welcomed and included, but that there are parts of all of us that need to be changed. May we have the courage to really examine our lives, listen to the Spirit, and make changes so that we might not only accept the gift of grace from Jesus Christ – but live like him.

Podcasts, Sermon Reflections

4 Books: 4 Questions ~ The Book of Mark, Darkness, and Finding Hope

candle-in-dark-1193478-1280x960On Sunday we continued our series looking at the different gospels, why they were written and what are some of the “big themes” we can get from them. And on Sunday we looked at the gospel of Mark and the reality of darkness. Because in many ways if you read the book of Mark what you realize is this: it’s face, it’s punchy, and it’s actually pretty dark.

We normally think of the gospels as all light, and nice – but Mark has a dark undercurrent to it. And I think this is because Mark was writing to a very dark and difficult context.

Many scholars agree that Mark was most likely written to the church in Rome. A church that was going through deep persecution. A church that was suffering and having friends ripped from their arms, dragged into the coliseum to be ripped apart by wild dogs, or lit up as torches for garden parties for the Emperor Nero (Google Tactius to read his account of it). So it’s into this setting that Mark writes and seeks to bring hope.

What I think you’ll notice if you read is that Mark doesn’t shy away from the darkness that is a reality in the life of faith. We actually find Peter saying to Jesus in Mark 8, that since Jesus is the Messiah he will not struggle, experience death, or any seeming defeat. But Jesus turns around and tells Peter that – that view is satanic. Jesus is implicitly teaching that sometimes a necessary part of faith and following him will be to encounter and go through times of difficulty, darkness, and even death. The life of faith doesn’t preserve you from experiencing those things, the life of faith gets you through those things.

So on Sunday we looked at how Mark doesn’t deny the difficulty we face in life, but he also doesn’t ever say that difficulty, death, or darkness get the last word. Mark walks this fine line between accepting the reality of difficulty, but not the ultimacy of difficulty. And this is something that I believe is really helpful for any of us who grow through tough times. That yes we will face darkness, but we can get through it.

That was actually our main point on Sunday: that yes we will encounter darkness, difficulty, and death but we can get through it. That darkness and difficulty even when seemingly invincible and powerful, don’t get the last word. That’s the teaching of Mark. That we need not deny the reality we are facing, but also we don’t need to give into it as all-powerful either.

So on Sunday we moved to applying this to our lives in a few specific ways. If you are in a good place, then our calling is to remember the message of Mark because life has a habit of taking us into difficult places. And if we are in a tough place to follow the example of Jesus in Mark 8 where we name the darkness we are facing, we bring others into it (widen the circle) for support, and hold onto hope in the midst of it. That’s part of what I think the message of Mark is about – hope in the dark.

So we closed with this well known quote from Vaclav Havel that I appreciate and I think Mark would as well:

Hope is a state of mind, not a state of the world. Hope is not a prognostication—it’s an orientation of the spirit. Hope is definitely NOT the same as optimism. It’s not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out. It is hope, above all, that gives us strength to live even in conditions that seem as hopeless as ours do, here and now. In the face of this absurdity, life is too precious a thing to permit its devaluation by living pointlessly, emptily, without meaning, without love, and, finally, without hope.

Sermon Notes:

Big Idea: We will encounter darkness, but we can get through it.

Teaching Points:

  • Mark has an urgent message.
  • There is darkness in the life of faith.
  • We will encounter darkness, but we can get through it.
  • Faith isn’t about preserving you from difficulty, darkness, or death; faith is what gets you through it.
  • In the end nothing you go through will be wasted.
  • Life has a habit of becoming difficult when we least expect it, and are least prepared for it.
  • Remember the message of Mark.
  • To name and accept the darkness you’re facing.
  • Jesus widens the circle.
  • Hope is a state of mind, not a state of the world – Vaclav Havel

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? What was new? Had you ever thought about the gospels being different before? How does knowing some of the context change things? Would you say you are more likely to deny difficulty, or obsess about it? How does knowing that a gospel really acknowledges the difficult parts of life encourage you? Are you in any difficulty right now? What do you need to name? Who can support you? How can you hold onto hope?

Challenge for the Week: Name the darkness, share your struggle with another person, hold onto hope in the midst of it.

Sermon Preview

The Gospel of Mark and Batman

The_Lego_Movie_69086My kids love the Lego movie so so much. Like too much, in that I have almost the entire thing memorized. And there is this part in it where Batman has this song where he sings, “Darkness, Continued Darkness, More Darkness, The opposite of light, Black Hole” And it just keeps going…it’s a pretty dark song obviously.

But a little while ago I read through the book of Mark straight, and I noticed that it too, like this Batman song, has a really dark undercurrent. That if you read the book of Mark at many points it just seems…” dark, continued darkness, more darkness”. You read of the crossing of the sea, the disciples fear, their confusion, and then this happening a second time. You read of fear of the demon possessed man. You read a really dark crucifixion scene, and the ending of Mark (the original one) ends with just fear and trembling. In many ways it’s a dark book.

On Sunday, what we are going to do is to open up why this is the case, and more importantly, where we can find hope in the midst of the dark. But right away there is one lesson from Mark that jumps out – there is not help or hope in denying the difficulty you are in. Mark is honest and then so should we be. So come Sunday we are looking at the book of Mark, darkness, and finding hope in the midst of difficulty.

Personal Musings, Theological Musings

“Jesus Fights Bad Guys Daddy”

IMG_6616The other day I saw Asher drawing intently. He was just really going at it and was so excited. And he said “Look Daddy, look at what I drawed”. I asked him what it was and he said, “It’s Jesus! He’s ALIVE Daddy! He’s Alive!!”

I thought that it was really very cool that he knew that Jesus was alive. I felt like…well that I was a good dad and even better pastor. And then I asked him what was happening on the other part of the page and he said, “Daddy those are the bad guys, Jesus is getting them.”

“Oh” I said, “Jesus is fighting and getting all the bad guys?” And he looks at me seriously and says, “Yep daddy, Jesus is getting the bad guys.”

I thought to myself that maybe I wasn’t as great a dad/pastor as I thought. Because Asher is all boy and is always turning things into weapons (like tape measures) and batarangs (like hangers). He’s always dancing around being a ninja, a knight, or an angry bird. He loves to wrestle, and I thought this was all just influencing his thoughts about Jesus.

Until of course I realized that Asher is right: Jesus does fight the bad guys.

Sometimes when we think of Jesus we just think he is all “nice, meek, and mild”. We hear that Jesus is love (which is true) but then think Jesus is passive (not true). We imagine Jesus just being a really nice person who lets us do whatever we want, smiling all the time. But that’s not really the picture that the Bible paints of Jesus. Yes Jesus is love incarnate, but love isn’t passive. Love actively stands against injustice, love actively stands up for the hurting, love doesn’t let the status quo reign. The cross is the supreme self revelation of God – revealing God to be self-sacrificial love. But the cross is also the place where Jesus does fight the bad guys of sin, death, darkness, injustice, and evil.

So while I don’t want to read too much into a 3 year old’s drawing of spots, and red marker – I think Asher is on to something. Jesus is love, but Jesus is also a protector. Jesus is also a savior from evil and injustice. Jesus does fight the bad guys, not in the way we would with violence and retribution, but he does fight the bad guys none-the-less.

Of course Asher probably wasn’t thinking about how Jesus fights the bad guys with non-retributive love and self-sacrifice when he drew his picture…but either way he is on the right path.

On that day Asher reminding  me about an important part of who Jesus is: getting the bad guys. So today if you are struggling in a tough part, Asher would want to remind you that Jesus is with you, standing up for you, and standing against the dark. I think that’s a good reminder.