On Sunday we started our series looking at each of the gospels and why they are written the way they are. Because each gospel is wrote with a different purpose, context, and audience – and we need all 4. Life is complex and we cannot reduce the gospels down to “one story”. Instead, we have one story told from four perspectives and we need all 4.
So on Sunday we looked at the gospel of Matthew.
We learned that it was most likely written to Jewish Christians. We can tell this by how Matthew never explains Jewish customs (like Mark), grounds Jesus’ ministry with echoes to Moses and Abraham (unlike Luke who grounds it in Adam), and focuses in on Jewish questions of how to live.
From this we learned though why this might be so important in that day and age. We learned how the temple was destroyed in AD 70 and how Jospehus writes that millions were killed, and “Most of the victims were peaceful citizens, weak and unarmed, butchered wherever they were caught. Round the Altar the heaps of corpses grew higher and higher, while down the Sanctuary steps poured a river of blood and the bodies of those killed at the top slithered to the bottom”.
And while that is certainly brutal, here is why it matters. The Jewish world was utterly rocked by the destruction of the temple. The Jewish way of life as was known was over, and they faced tremendous change, uncertainty, and confusion. And it’s into this milieu that Matthew writes. Matthew writes to a group of Jewish Christians whose way of life has been so utterly compromised that they can’t see the way forward.
So Matthew writes about moving through change and confusion.
While we looked at some high level themes, we really landed on the story of Peter walking on the water, and how this story would be so helpful to a group of people processing change. Peter, in the midst of darkness, uncertainty, and confusion does something crazy. He steps further into the unknown. He actually moves further away from what little safety and security remained for him and stepped out into the wind and the waves. He places all his faith, and trust in Jesus and with courage steps out.
And I think this is Matthew’s point commented on in various ways throughout the gospel: the way we get through change is courage and trust in Jesus.
That’s how we move through the wind, waves, and sea of chaos and uncertainty. And while the temple being destroyed doesn’t change many of our Western lives, we all have our own temples that we rely on. Whether these temples are faith, jobs, health, or wealth they occasionally crumble and seem to crack. And Matthew’s word for us to trust and have courage in the face of uncertainty. Matthew’s words for us when the world is falling apart to step further out in trust with Jesus and follow with courage. Matthew’s message isn’t to huddle in the boat, trying to keep the thing together, but to step out with trust. And that’s where we ended too. Asking us all to take a step of trust.
Big Idea: Face change with courage and trust.
- We have 4 gospels and need all four.
- The Gospels tell us how the early church told the story of Jesus in four different contexts – Michael Hardin
- Matthew is about how to face and deal with change.
- We still have our own “temples” today.
- I have no certainty about my future, and you might not either.
- A theme of Matthew is to have courage and trust.
- Face change with courage and trust.
Adult Discussion Questions:
What stuck out to you from the sermon? What was challenging to you? What was new? Had you ever thought about the gospels being different before? How does knowing some of the context change things? Are you in the midst of facing any change? What excites you, or worries you about it? What might “stepping” out of the boat look like? How can you be sure to remain focused on Jesus?
Challenge for the Week: To ask Jesus to call you out of the boat, and step out with courage and trust.